The Terrible Sin of Eisigesis

If you are not familiar with the term eisigesis, here’s the wiki definition (poorly edited, by the way, yet it at least communicates the basic idea).

Eisigesis means reading into the (Biblical) text; which means that while reading the text, one would understand the text in accordance to his (or her) own presupposition and agendas. Eisigesis is widely used to prove a point rather to search for the truth. On the contrary to eisigesis, exigesis means reading out of the text. That means putting aside all presuppositions, agendas, and ideas, and looking for the truth of the matter, although it might be something we disagree with.

If anyone has a wiki account, that definition could use some serious editing. The idea behind the word eisigesis is best understood in contrast to Biblical exegesis, which is more clearly defined among theologians. Exegesis in the vernacular is letting Scripture set the agenda on how a verse or chapter is interpreted and applied. When a pastor exegetes Scripture, he sets aside his personal agenda as he studies Scripture. He looks at the context of a passage. What was the author talking about in the previous section? How do the previous verses inform the passage in question? Who was it written too? How does their background and culture inform what the author is saying to them? What do the actual Hebrew or Greek words mean? Does the author use those same words any where else in Scripture? Is this passage actually quoted anywhere else in Scripture. And so forth. It is reading OUT OF Scripture.

In contrast, eisigesis is projecting ONTO Scripture. Instead of Scripture speaking out to us, we speak into it. We inform how it is read. Our agendas apart from Scripture inform how we interpret and apply it. And it is a horrible yet common sin. It's a perversion of Scripture. Scripture is God’s revelation of Himself TO us. We don’t get to project our reflections onto it. IT illuminates US. Not vice versa.

The problem with eisigesis is that when we emphasize things Scripture doesn’t, we minimize the focus on what Scripture really does say is important.

After hearing a few sermon series from Old Testament books that were classic examples of eisigesis, I recognize it easily now. But a negative side effect is that I also tense up now when my pastor wants to preach from any Old Testament passage. During a recent sermon from Jeremiah, I sat listening to my pastor trying to figure out why I trusted the applications he was making for today from Jeremiah 29. Why is it that I can hear instructions from 3000 or so years ago on seeking the welfare of some city in the middle east (and not David's example of cutting off Philistine foreskins or Nehemiah's scalping of his enemies) and embrace it for me today?

I have particular baggage on that question after hearing a sermon series from Nehemiah a few years ago that was about the worst example of eisigesis I've yet experienced. The preacher projected his life onto the story of Nehemiah and allowed his personal experiences rather than a gospel hermeneutic to decide how he applied it. The results were devastating. Years later, when my pastor announced he was going to preach through Exodus, I immediately tensed. But after going through a few Old Testament series taught through the lens of the gospel and life of Jesus, I have come to understand that the difference is really quite simple. Correct exegesis and application of Old Testament passages will never deny New Testament explanations or commands. When you have to deny New Testament instructions to make Old Testament analogies, you are in problem territory.

In the Nehemiah example, the preacher drew the conclusion that going postal on your spiritual opponent is Biblical because Nehemiah did. But that conclusion ignored the distinction between what Scripture DESCRIBES and PRESCRIBES. Scripture describes a lot of things that we aren't to do, and sometimes it describes it without commentary. Though the guy in Judges cut up his concubine's corpse and distributed it among the tribes, we know better than to suggest others do that today. Judges described what happened, and be very certain that everything that the Bible describes it does not also prescribe.

In reference to the description of Nehemiah's harsh reaction to his opponents, it was a good day when I read what Scripture in 2 Timothy 2:24-26 actually prescribes when dealing with your opponent.

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

Weird stories in the Old Testament are very relevant today. Some simply point to the character of our God. While most of us will never go through the same trials that Joseph did, our God is the same, and what others mean for evil, He uses for our good (Gen. 50:20). That's His character. Some OT stories point to our need for King Jesus. For instance, the entire book of Judges, which is a compilation of depressing stories summed up with the phrase, “there was no king and everyone did what was right in their own eyes.” We need King Jesus. We need His life lived out before us because apart from His standard of righteousness, the things we come up with as righteous in our own eyes are woefully inadequate and often quite perverse. Then there are the abundance of stories that reveal little glimpses of what King Jesus will look like when He comes. The entire OT sacrificial system does this. The Psalms give us glimpses. Ruth's story of the kinsman redeemer or Hosea's pursuit of Gomar all do this as well.

The Bible is the best commentary on itself and the most helpful tool for avoiding personal eisigesis. Once we stop projecting onto the Old Testament, it has so much to project onto us. And it is beautiful and redemptive. I'm very thankful to the godly men (and women) who have pointed me to the cross from Genesis to Malachi.

Ode to the Single Woman

Single woman, friend of mine, you have come through for me again and again. My life as a wife and mom to small children is chaotic, and when I get sick or have an emergency large or small, it throws my world into chaos. You are the one that I called when I was sitting in my chair crying, overwhelmed at my inability to do all I had to do. And you showed up on my doorstep at a moment's notice ready to take my kids to a playground and out for ice cream afterwards. And then you acted like it was no problem and actually something you wanted to do.

I can not tell you what grace you have ministered to me by your enthusiasm to serve my family. If someone called me up with the same request, I'd do my best to do it without making them feel bad, but it would stress me, and I imagine it would be hard not to communicate it to the one in need. But you have never once made me feel bad about your service to me. I often feel guilty that our friendship seems lopsided. You are the flexible one, while my schedule seems so inflexible. And yet you never make me feel selfish or guilty or ashamed. You treat me like you are just happy to be with me, even if you had to make the majority of the sacrifices to make it happen. I want you to know that I see that and it means so very much to me. And to my children. And to my husband.

I have had several single friends over the last few years who have loved me and my children well, served my family in times of sickness or death, and just generally blessed me. I am coming to the firm conviction that I, married with 2 kids, deeply need my sisters in Christ at different stages of life—younger, older, never married, married, widowed, divorced, with grown kids, without kids. I like to minister to others. And sometimes the outgrowth of that is I'm a little resistant to someone ministering to me. But God has definitely worked that out of me the last year. I am contemplating tonight my need for my sisters and how blessed I have been when I humble myself to them with my need.

The Answer to a Works Righteousness Approach to Mission

Our pastor started a sermon series on I Corinthians today with the general theme of Threats to Mission. Today's focus was how a cult of personality can be a threat to authentic mission. The answer was that, not only is salvation by grace, but mission too is by grace (not personality, or gifting, or vision). If you have 30 minutes and would like to hear a gospel centered message on living out our mission in our culture, this is a very helpful one. The text is I. Cor. 1:1-3, 10-17; 3:1-9.

A Praying Life

I've recommended a number of books on this blog. Some I like, and I think some of you might find helpful. They may say an intriguing thought that I share with you. But other times, I come across a book that I devour. That I reread. That hangs with me well after putting it down. That the Spirit uses to change me. Hearing Jesus Speak Into Your Sorrow was one. Counsel from the Cross was another. And currently, I am devouring A Praying Life by Paul Miller. Like Nancy Guthrie of Hearing Jesus Speak Into Your Sorrow, Miller has endured long term struggles with his children. I have found that authors/teachers saddled with a life long burden have a lot to say. At least to me. Sometimes it's not what we necessarily want to hear. But once your naive notions of how the christian life will play out for you die their painful death, these authors are the ones that can speak the truth of Scripture in effective ways.

I have underlined paragraphs, starred sentences, and turned the corner of pages of this book with the thought of posting a blurb here. But now I have too many to post just one, and I can only say that if you are hurting and your previous view of prayer has been challenged by the struggles you have faced, READ THIS BOOK.